9:12 a.m. The alarm didn't go off — or rather it did, but no one really heard it. The youngest refuses his pants, the oldest has been looking for his shoes for ten minutes, the cereal bowl has tipped over on the table. "We're going to be late." Coats half on, seat belts buckled, off we go. In the car, the peace of Christ is not in the air.
We park in a hurry. We walk through the church door. Now we must be quiet. Smile. Say hello to Mrs. T. — the one who made that hurtful remark three months ago and which we still haven't gotten over.
The service begins. We sing. And deep down, a small voice whispers: why are we doing this, exactly?
It's a real question. And it deserves better than a pious answer.
Sunday is not a commandment. It is a response. The response of a people who have seen their Lord alive and can no longer consider that day as an ordinary one — even when the cereal bowl has tipped over on the table.
"Let us not give up meeting together… but let us encourage one another — and all the more as you see the Day approaching."
Hebrews 10:25 (ESV)
The author is not writing for Christians in good shape. He is writing for the weary, the discouraged, those tempted to keep a low profile. And he tells them: no. Gathering is not an option for energetic believers; it is oxygen for tested believers.
The family that arrives breathless at 10:32, with the older one sulking and the younger one crying over her forgotten doll — that family is the Church. Not a degraded version tolerated while waiting for something better. The real Church. The one for whom Christ died.
What God seeks on Sunday morning is not our polished version. It is our true version. And it is that version that grace comes to meet.
So this Sunday, come. Come even if you are weary. Come especially if you are weary. Come with your too-full car and your too-laden heart. Come because others are waiting for you — and because, perhaps without knowing it, they miss you. Where two or three are gathered in his name, he is in their midst. Even today, among the breathless families in the eighth pew.